Saturday, February 27, 2010

Viewpoints on Xocali


Just some shortened extra info on the different views who and what were responsible for Xocali Massacre:

1992 is a year Armenian troops are on the offensive. One of the towns in the line of offence is Xocali. Its location happened to be of strategic importance. The city is situated 10 kilometers to South-East from Khankendi/Stepanakert, on the road Aghdam-Shusha, Askeran-Khankendi. It also had the only airport in Nagorno-Karabakh.

From late 1991 Xocali had practically been blocked by by Armenian armed formations and early 1992, full blockade of Xocali was imposed. From January, electricity and gas transfer were cut. Food shortages started to appear. Many inhabitants began to leave the city. The only way out of the town at this point was with helicopters. Early February, the air corridor is closed as well.

Xocali at this point was protected by an Azerbaijani troop of around 160 men, many allegedly rooks. Frequent and insistent requests by the head of executive power were made for total evacuation of the peaceful population- Requests that were ignored by Baku.

On February 25th, the Armenian armed formations began assault of Xocali. They surrounded the city from three sides, leaving one side as a free-corridor for the citizens to escape. These citizens were indeed allowed the pass through the free-corridor. What happens afterwards remains disputed, so here multiple versions:

Azerbaijani version

When the fleeing citizens and some retreating fighters nearly reached the border of Azerbaijani controlled area (direction Aghdam), they came upon an Armenian military post who opened fire. People were shot down indiscriminately. Bodies were burned, limbs were removed, and scalping occurred. Azerbaijani Authorities have put out the following statement:
• 613 killed, among them, 63 children, 106 women, 70 elders.
• More than 1,000 hurt or wounded.
• More than 1,000 taken as Prisoners of War (POWs).
• 150 never accounted for.
• 8 families were killed completely.
• 25 children lost both parents.
• 130 children lost one of the parents.
• 487 people were wounded, including 76 children.

Armenian Versions
1. The Armenian side states that the killings occurred as a result of wartime military operations. They provided the free-pass. However, evacuation was partly prevented by Azerbaijani forces. This view is partly based upon an interview with Ayaz Mutalibov, the then ruling president of Azerbaijan. He made statements that infer that the massacre had been committed by Azerbaijan Popular Front militants who shot their own civilians escaping through the corridor. These statements should be understood in the light of Mutalibov being ousted from power as a consequence of the events in Xocali. However, Mutalibov has condemned these views as blatant misinterpretation of his words by Armenians.

2. Armenian officials have recognized that the casualty count was high, but state that it is justifiable: fleeing civilians had mingled with the retreating defenders. These defenders shot, leading Armenian forces to open fired in return, killing soldier and civilian alike.

3. Involvement of Azerbaijani Popular Front soldiers plays are role in another Armenian version. It states that these soldiers had massacred both Azerbaijan and Armenian civilians, mutilating the bodies and mixing them. As such, they could lay blame upon the Armenians, depicting themselves to finally be underdogs in the conflict.

4. There are also Armenian versions that admit the atrocities were committed by their side mainly due to strategic significance, but that motives of revenge and image played important roles too. Command of Xocali was a strategic, main goal: it would open the corridor connecting Askeran and Stepanakert, and give them the only airport in the region. Serge Sarkisian (who held both positions of defence Minister and president) stated that while the casualties were exaggerated, and fleeing Azerbaijanis had put up armed resistance, he also said : “Before Xocali, the Azerbaijanis thought that they were joking with us, they thought that the Armenians were people who could not raise their hand against the civilian population. We were able to break that. And that's what happened. And we should also take into account that amongst those boys were people who had fled from Baku and Sumgait".
This statement is mirrored by Markar Melkonian (brother of famous Armenian Leader): "Xocali had been a strategic goal, but it had also been an act of revenge." The date of the massacre in Xocali had a special significance: it was the run-up to the anniversary of the pogrom in Sumgait.

International Version

The international versions have pointed out that the involvement of Azerbaijani troops is unlikely, and that the massacre is seemingly the work of Armenian troops. They state that even if the victims consisted of civilians and fleeing fighters, by the Geneva War Convention, the Armenian troops should have taken measures to protect the innocent. Also, none of the circumstances justify the burning and mutilation of bodies.

Please note, this information is a composed of views found on the internet. Please see other Xojali post for links. Also, make up your own mind about it.

Xocali, Ai Khojaly, never forget Hojali!

26 February 2010 marks the anniversary of what is locally known as Xocalı faciəsi, the Xocali Tragedy. If you are not in some way connected to Azerbaijan, you are unlikely to know of Xocali. It was therefore not surprising that, like 18 years ago, the world media kept largely silent about the event. 18 years are apparently too long to remember a massacre held in a place the West hardly knows about. And lets face it, there is too much other important news to stand still to the tragedy that happened back then.


e.g. Poster campaign Exhibition vs goods being sold 100 m further


This failure to remember world wide is compensated here: every day people remember Xocali. And so – apart from extra national media attention, some posters and a gruesome open air exhibition– Xocalı faciəsi seemingly passed like any other day. It did not seem like the one day to openly mourn the death and losses incurred, to stand still and reflect and cry and be angry and demand justice and pledge to avenge and never forget. Or at least I did not see it.


So then why write about it? Understanding Xocali and how Xocali is used is key to understanding part of the mindset of the children we work with. It is something they are faced with day in day out, consciously and subconsciously, for most of their infant years, and probably their entire life. Their parents have most likely fled or been driven out from Nagorno-Karabagh, and the children bear the burden of these memories. Even if parents keep their memories to themselves, the schools and national curriculum (at least for IDPs) is sure to remind them. So every day, the children are faced with horrid images of atrocities that took place. The cult of martyrs is instilled in them, and the curriculum ensures they know all the dates and horrid events that took place. And all of them, boys and girls, from drop-outs to university students, are ready to discard the peace talks, pick up arms, and fight what they see as the devil embodied: Armenia.

Images that IDP children see every day hanging at school. Only on special days are the red carnations placed under the XOCALI sign

Xocali

Before reverting back to some insights in the mindsets of IDP children, a short explanation of Xocalı faciəsi. Please remember, I am by no means objective or impartial, nor is the information I have gathered. In fact, virtually everything regarding the Nagorno Karabakh war has been disputed between the two sides (Azerbaijan and Armenia), including the numbers of those killed or wounded, the number of those forced to flee their homes (and the reasons why), and even the amount of Azerbaijani territory currently under ‘Armenian’ occupation. (Implication à doubt my words, find your own information)

These disputes are depicted in the name given of the Xocali event. On the Azerbaijani side, the massacre is referred to as Xocalı soyqırımı, the Khojaly Genocide or Faciəsi- Tragedy: Armenian sources use the terms Battle of Khojaly or the Khojaly Event; and the Western world refer to it as the Khojaly Massacre.

This massacre is seen as the largest one in the Nagorno-Karabagh conflict, regardless of which version of the events you read. Xocali is the town that was levelled to the ground by Armenian armed forces and –allegedly– part of the Russian 366th Motor Rifle Regiment in the night of 25-26 February. Xocali is also the news item that –when it finally was published in Western media about a week later– shocked not only due to the numbers killed and the repulsive nature of it, but also because the Armenians were the most likely perpetrates, and the Azerbaijani’s the underdogs. It should be remembered that up till that date, after 4 years of conflict, the number killed stood between 1500 – 2000. After that date, depending on the source, the number increased by 200 – 800 in one night.


Back to mindset

The Xocali Massacre is used in Azerbaijan as the message of ultimate injustice. In fact, international organisations have commented that over the years, Azerbaijanis have developed a similar sense of victimization vis-à-vis Armenians, even employing much the same language, including terming Armenian atrocities "genocide". The media here portrays Armenians as sub-humans capable of all evils, as depicted by the horrific acts committed at Xocali.

Educated adolescents state that Xocali surpasses the holocaust in the committed atrocities, and the children we work with (11 to 18 years old alike) tell us stories how they would like to join military training schools to become snipers or grenadiers and that dying is not a problem but an honor, well worthy for the freeing of their beloved land, Karabagh. And that –lest we doubt their sincerity– they will be fighting when they turn 18, having divided what role they will play among their friends already. This all implies that for the upcoming years, the IDP children are trained as so called 'kannonenvoer', and the rest of the populations is taught the language of injustice, victimisation and heroism for those that avenge.


For more information, international, Armenian or Azerbaijani, see:

http://www.time.com/time/magazine/article/0,9171,975096,00.html;

http://www.nytimes.com/1992/03/03/world/massacre-by-armenians-being-reported.html;

http://www.hrw.org/en/news/1997/03/23/response-armenian-government-letter-town-khojaly-nagorno-karabakh;

http://www.justiceforkhojaly.org/,

http://www.aysor.am/en/news/2010/02/24/samvel-martirosyan/


Or read: Black Garden (Thomas de Waal) or Azerbaijan Diary (Thomas Goltz)


Friday, February 12, 2010

Cataclysm.... nah, just winter in Baku

Winter in Baku... warnings: collect the water, go out and buy bread and candles, then stay home and don't move. A cataclysm, end of life as you know it. First time snow, we had a little laugh about the doom scenarios, but wisely did save some water and buy some extra bread. Winter came to Baku, but it wasn't too bad. Three days of snow, and while it was chilly, seeing Baku white is very pretty. Fewer cars and fewer people were on the road, because going to work when it snows is just too dangerous.

Then the second snow 'session' hit the city... this time with icy cold wind accompanying it. Virtually no water for three days, half the city in the darkness, various power- and gas cuts. We were flushing our toilets with snow collected from the streets... Ques at the bakery, streets nearly empty, people shoe skating along, cars driving in each other's tracks.

Check the pictures below:

View from our house: 'snow and wind', and the president's military gards shuffling snow... maybe it would be a good idea for them to do this on the main roads, rather than just in their military compound?




People still try to dry their laundry in the tropical conditions.


Stunning icy daggers hanging from every pipe, while few people brave the weather.

Zjigolies/lada's on ice, they are my favorite after all! Here, snow is stamped down and icy.

And this is the bread que. When we found out that some of these people were waiting for an hour allready, and after 5 minutes of immobilisation, we decided to just go home. On our way, about a minute from this bakery, we entered a shop that sold, to our great delight, to hot, steaming, fresh bread...

Wednesday, January 27, 2010

20 January, day of mourning, day of martyrs






Taking you back twenty years ago. Azerbaijan is still part of the USSR, despite the crumbling of that ‘great’ empire. In its own back yard, problems are increasing. Nagorno Karabagh is more than just simmering, leading to unrest in the rest of the country. Armenians are targeted, whether in reaction to the conflict elsewhere, deliberately provoked by USSR secret service or because of general boredom I am unable to say. Either way, Armenians are targeted in Sumgayit, hoisted out and several slain. And despite Sumgayit being Sumgayit and not Baku, and this event being well over a week before the 20th of January 1990, peace-nobel-price-winner Gorbachev sends the Red Army to Baku. His order: to restore the peace and quiet, and stop the severe disturbances in which several Armenians have died.

Naturally, restoring a place to tranquility is to be done by hard and complete random force. And that men, women and children and killed in the process, that the streets see red of blood, that citizens blockaded the port to prevent corpses being taken out and dumped at sea is only a logical consequence. The official price tag of restoring tranquility: 132 dead and 67 wounded. No mentioning of infrastructural damage, or psychological damage.

Below, the link to a short, distant BBC report, some days later:http://news.bbc.co.uk/go/em/fr/-/onthisday/hi/dates/stories/january/22/newsid_4099000/4099647.stm

Today, 20 January is remembered as the day of Morning. It is a free day, on which thousands of Azerbaijani’s flock up to Martyr’s Lane, Shəhidlər Xiyabanıə, with red carnations in their hand. This ‘Lane’ was once the a Soviet park, and now serves as a memorial to those fallen on 20 January, and also victims of the Karabagh conflict.

The memorial was only accessible in one direction, and no car could come near. Busses with police were used to make the road pedestrian only. As we neared the actual site, the number of people grew thick. Bleeding candles were made of flowers, music was playing in the background. You could not simply walk on, and pass the graves commemorating the fallen. You and thousands of others would walk some metres, then stop and wait, then walk again.

Azerbaijanies are a stylish people. They like to dress in dark colours, predominantly wearing black cloths. The contrast with the red carnations was simply beautiful. The number of flowers astonishing, the staring glances and questioning whether we are Russians, disquieting, and allowance to take pictures of the police a pleasant surprise.

I have been told that for each person who got injured or killed, an official file has been made. Most of these files have been sent to the Bureau in Russia, investigating claims against the Red Army. Thus far, not one has gotten back.


Below pictures of the commemoration in the '20 Januar' metro station.






Wednesday, December 9, 2009

Area we now live in


Our eating table, next to the kitchen, with the stove that has quite irratic gas supply. Not that it sometimes doesn't work... it just likes to come out in substantial quantity!
Don't have other interior pictures that are any good for the moment, so that will be yet another blog...

When you exit our garden (gate, ), you see the following to the left, and the picture below to the right.

























T stulpje, my old house- going upstairs

Left: our famous legs- we all borrow them from time to time, just cause they are sooooo beautiful! The stairs lead up (naturally), entering room number 1. When you go through this room, you come to the door of room number 2... Room number one was not always messier than the other one, despite what you see!














Rooms# 1: Michal's area is left, right = mine










Room # 2, to the right, Krzysiek's, and to the left, Agata's











Glorified caretaker, entertainer or non-formal educator: that what brings me to Baku.

Thus far I have not mentioned any work that I am doing, nor the reason why I came to Baku, Azerbaijan. So this following piece will try to deal with that. Simply said, it is not all pleasure here, and life does not consist of just traveling.

I am here with the European Voluntary Service (EVS). EVS is most likely set up as the counterpart to the American Peace Corps (PC), though structured and funded in a different manner. As it is, the EU has approved me coming here to work on ‘my’ project with Internally Displaced Persons’ (IDP) children. On paper, this looked well set up and very structured. Reality, however, is ‘slightly’ different.

Elmlar is the community where I am to work 5 days a week, 4 -5 hours each day (depending if we have language lessons that day), plus the additional hours to prepare lessons.
Elmlar is quite a small IDP community. It consists of one 5-story flat, with I guess about 10-15 families living on each floor. Formally a student residency, most families have one room, often with an electrical pit & low table/cupboard outside in the corridor. Each floor shares a smelly shower and toilet block. The best words to describe the place are: run down, un-kept, small, definitely claustrophobic, dark and drafty. My favorite is the ever present laundry hanging outside, rain or no rain!

There are two entrances that are connected by a dark, narrow corridor. We work in a room opposite one entrance. On the right hand one end there is room and on the left a damaged door to the hallway that lines the rooms on this floor. It looks like there once was a staircase up to the other floors opposite ‘our room’, but this is ceiled off and used to store water bottles and some laundry. So to go upstairs the families have to go to the other entrance, and then up. Most doors are either covered or substituted with curtains, the doors – naturally- stored in our workplace.
I believe that there is very little privacy between families, and definitely none between family members. The closeness with which these people live definitely affects them. Many children interact with each other as if they are brothers and sisters. There is always a lot of hitting going on. Kids are constantly slapping each other, and quite frequently we see some parent (often not the actual father or mother of the child) have a go. There is also a lot of interaction at quite load volume, but I don’t know if this is just screaming or also a cultural difference.

During the first month I went to the community with a translator, then with Kzysiek and a translator or two, then frequently without translators. It was extremely strange to find out that after having had at least 3 years of volunteers at that place, no list of children existed, no information on what had already been done there, nothing on problems, different approaches used, what works and what does not. In any case, I was introduced to the community leader before Krzysiek came. This woman was very adamant that we should involve her in all projects, ask for her help, that she knows the children, and that nothing should take place without her consent. Not all was translated to me, but there were some grievances from her side. A little later I was told that the previous volunteers had been expelled from this community, apparently because they only wanted to take the well behaving children that they knew with them on excursions, and not the ones the community leader selected. But whether this is the full story, I do not know.
During this time we made activities and lessons, but soon decided that some structure was needed. It was impossible to work with 5 and 16 years old at the same time, some times with only a hand full of children, some times over twenty.
Our first aim then became to get to know the children and be accepted, the second to set up a working structure, the third to meet the parents, introduce ourselves and tell them what we plan and perhaps amend it.

With and without translators started gathering required information. We went through the flat, hanging up lists and a letter to the children and parents with the request to please write the names of the children, their age, the days they are free and what they would like to learn / do. Many ladies saw us put up the lists, read, nodded and went back to their rooms. Quite happy that they had understood, we returned the next day. The list on the door of our room was untouched, first disappointment. The second was that on each floor, the lists had been taken down. We were told us it was the children… but we know they are not the only ones taking things down…

Time for another approach: we made a new list, and went to the community leader for help. She smiled, looked at what we wanted and told us to go ask the children, they know… so much for real involvement.
The third attempt: we went to each floor, knocking on ‘doors’, asking if children lived there. If so, we gave them a letter in Azerbaijani to read. We wrote down the names of the children that were allowed to join, what they and their parents wanted them to do, whether the child went to school in the morning or the afternoon, when it had extra-curricular activities and its age. Some parents were really helpful, some could not read, others just told us no. Many children came up to us with their friends to sign on as well, at times with impossible requests (driving!), but very helpful.

The following step: creating workable age groups, with different activities on different days. A nice time table was set up, which we printed out and hung up though out the community. And we crossed our fingers that it would work, that the next day we would actually be able to do something constructive… alas. When we got to Elmlar, our time-tables had been taken down again. Requesting it to be left hanging was futile, putting up the daily program and program for the next day did not work either (time tables are not the only things taken down…). Talking to the children individually about the activities planned for the next day does not work either, but this seems a wider problem in this country. So now the situation remains the same: some days there are just two children, some days more than twenty pass by, and naturally the age differences remain. However, the children know us, some parents do as well, and as such things are getting a bit easier. We continue to try different activities and approaches. In addition, we have accepted that working there 5 days a week is not good for us, neither for the community as they come to see you as furniture. And so we decided yet another change, which we are developing right now.

As of last week, we work twice a week in another community, Darnagul, in a school this time. Darnagul is huge, with mainly IDPs but also some non refugee families. Housing of the IDPs here differs: some live like in Elmlar, old university housing, some in small constructed houses. A little bazaar has been build; there are some small gardens with chicken and geese, and many schools. We work at Fizuli School, Fizuli being a town in the occupied area. It is on the fifth floor of a regular – non IDP– school, and has about 200 children. I believe this school is free for them, and that they have to pay some fee for the other schools, but I am not sure. I do know that IDP children are allowed to go to non IPD schools, but still have to find the exact deal why they don’t.

There is a separate entrance to the Fizuli School. It is probably an old entrance to the other school as well, as the stairway is blocked off at each floor other than the fifth. When you enter the actual school, you step into a big hallway. You clearly see it is an IDP school, as there is a shrine for those who died, together with (on another wall) some gruesome pictures of mutilated bodies. The dates of territorial loss hang next to drawings and other art work. Classrooms are relatively small, some bigger rooms divided into two by triplex. The place looks well kept, is clean, and I think it has a reasonable standard.

The school teaches children from the third to the tenth class (9 to 16), and it only runs in the morning, closing at 1 p.m. After that, we can come in. Twice a week, we ‘teach’ 3 hours in a row. On Monday we give an hour of English for third and sixth graders, then an hour for seven and eight graders, followed by an hour of sports for the latter group. On Thursday the first hour is for the nine and tenth graders, then an hour of dance/art lessons for all ages followed by sport/games for the younger kids. The director, a stern but friendly lady, made children sign up for these lessons, and we keep attendance. In addition, there are teachers in the school giving extra-curricular lessons, so help is around if needed! Quite a different scenario, but only having taught there twice, we have to see what will happen. For the moment the classes are good sizes (between 8 and 15), the children eager and enthusiastic. Hopefully this will stay, so that we can reward them with certificates of attendance and actual progress in their English. Insha’Allah they would say.

Actually, the first problems already came up last Thursday. The son of one of the teachers opened the door for us, but no teachers were around. So the hallway was swamped by over excited children, running around, knocking on the door of the room in which we were teaching the 14-16 years old. This was not too bad, just slightly annoying.
After the lesson, the boy with the key had to leave, and so the school was locked. We were stuck outside, surrounded by about 30 kids. We decided to divide into two groups: dance and sport. Krzysiek took the sport kids over to the Agdam School (also a town in the occupied area), while I would do some dance lesson in front of Fizuli School. Having no translator and frantic kids, they did not understand the ‘your name + a dance move’ game, so then I tried the name/ball game. At that moment we kindly got requested to move, as the school still had lessons.
We walked to a parking lot/open space, and were just about to begin, when some 24 year old punk threw his cigarette on me. One of the kids removed it. ‘Olmaz’ (= not allowed/forbidden), the punk said, and: what are you doing there, do you I speak Russian. Unfortunately I do not, so I asked if he spoke English, which he of course didn’. Meanwhile one girl is shouting in my ear, ‘just go home, go home’, and others stand in silence. I tried to ask what the problem was, but got no further than ‘olmaz’ and a real cowboy stance.[*] Better to move on, and tell the kids that I am really sorry, that we will give it one more try and if not, then hopefully things are sorted for the following week. (Not sure if they understood all…)
We joined the others at the grounds of the Agdam School, and while they played football, I made up some dance moves with about 10 girls. This time we did not get send anywhere, and though they said it was not very good for them (considering the macho culture), they enjoyed and see you next week.
Fortunately, the second time we went to the school was absolutely perfect, as written above.

So, two days entertainers at Elmlar, 2 days teachers at Darnagul, the 5th day is spent using our brain, trying to work out some projects that are a bit more sustainable. But as it is, this entry is long enough, so perhaps more on projects in another blog entrance.

[*] Cowboy is a whole other topic that will get an entrance, one day…